Sunday, May 8, 2011

On Mother's Day: for those mothers who were really "mothers"

...as in that compound word that begins with “mother” and is followed by a second word that begins with “f.” Unofrtunately, that was the kind of mother I had, as will be seen below, and I see no reason to be disingenuously silent about it.

This piece was originally posted on my former Bloomington Alternative blog on Mother’s Day, 2008. The only thing changed is to give it the date for Mother's Day, 2011--GF


Well, it’s May 8, 2011, Mother’s Day. A day to get sentimental about Mother, celebrate fulsomely how our mother contributed so positively to our upbringing as children that she guaranteed our satisfaction and success as adults. But what my mother so fulsomely gave me through the way she raised me—and I’ll be brutally honest here—is simply a deep sense of regret at being born.

Had I a choice in the matter I wouldn’t have chosen either her or my father to be my parents. And I certainly wouldn’t have chosen to be raised in their Catholic religion. Nor would I have chosen to be part of that dysfunctional, authoritarian, repressive Catholic family I was raised in, and which was so very typical of Catholic families, both in its authoritarian lovelessness and in its exercise of arbitrary, repressive power.

My mother had one particular bête noire, and that was men and boys urinating standing up, and thus allegedly dripping and splashing. She was so obsessed with this that any little faux pas on my part would set her off in a screaming apoplectic rage so deep that her face would not only turn beet red, but the veins and tendons in her neck stand would out like mountain ranges as well. She’d screech at the top of her lungs, “All women just hate that!” then go into a ten-minute tirade on how all women were deeply offended and put upon by males urinating standing up, with their inevitable dripping and splashing on the rim of the toilet bowl. (But I never did know another woman who was so deeply offended by this natural male urination the way she was.) These unpredictable apoplectic rages, which could be set off at any time over any issue, were an integral part of not only my childhood, but my adolescence and even adulthood as well. Needless to say, as a good Catholic wife and mother, she never did go off on my father for his urinating the same way I did. She saved the expression of her seething rage at my father (and probably her own father as well) for when he was completely out of earshot. She needed a convenient scapegoat for her rage at my father, and lucky me, I became it.

Of course, that’s fundamentally child abuse, verbal and emotional child abuse that cuts as deeply as any physical abuse does (but which I was not generally subject to, only continuous verbal and emotional abuse). Needless to say, such abusive tirades not only undermined my most basic sense of self-esteem, any sense whatsoever of ever living up to any positive expectation on my part that I would ever please my mother; and their very capriciousness and unpredictability made me grow up with a constant fearful awareness of walking on eggs. With no recourse or avenue of escape whatsoever, for neither church nor society provided for that; they only upheld and reinforced such abuse as within the proper realm of parental authority.

I inherited a less-than-sterling set of genes from both my parents. Those behavioral patterns and mind-sets that have been so troublesome for myself and others in my life—my irritability, moodiness, sudden mood changes, depression and seething rage that suddenly, unpredictably explodes in volcanic eruption—I now see clearly as being integrally part of both my parents’ personalities also. But their power and authority enabled them to completely get away with it. As for me, when I was 18 and a college student, I sought psychiatric help for depression, only to have my life essentially put 40+ years on hold as the perpetual psychiatric outpatient. (Such is the result for most people entering into psychiatric treatment—the “professionals” now take it upon themselves to micro-manage their patients for the rest of their lives, because they’re obviously incapable of ever being more than demented cripples. This is called “curing mental illness.”) The Problem George I was to my parents and to the Catholic Church now became Problem George to psychiatry as well.

My mother’s great fear was somehow not being found quite respectable enough no matter what she did or didn’t do. This according to that tawdry, constricted sense of what was respectable and what was not so assiduously promulgated by the Reader’s Digest especially in those days of my youth, the 1950s and early 1960s. Both my parents read the Reader’s Digest religiously, the only magazine either of them ever did read regularly, or at all (my mother also read religiously the eminently respectable woman’s magazine of the day, McCall’s). Being “respectable” under such conditions meant not only not challenging authority, but also never being suspect or doubted by authority; and for parents, that “respectability” also meant never having children who weren’t also “respectable” by those standards. Alas, I failed miserably at that test. I was simply too bright, too stupidly unable to resist asking the question “Why?” in the Catholic school system to ever expect to pass that test, the test by which “good Catholics” were measured. And, needless to say, a system dominated in the most brutally authoritarian way by priests and nuns, and one never, never, crossed a priest or nun and expected to be considered worthwhile. My father once did so in my defense, and after being firmly rebuffed by the priest who was also the school’s principal, never made that mistake again. As for my mother, she hated those “liberal, questioning” priests that came out of the authoritarian closet in the early, heady days of Vatican II, much preferring those rigid, fundamentalist priests who could comfort her in her sorrowful lot as the Sinful Daughter of Eve, but who was still redeemable as a woman if she kept her nose clean.

Feminism changed (only partially, conditionally, unevenly) part of this. Needless to say, my mother hated feminism as “un-womanly,” and still does. She’s not overly fond of anti-racist (she’d say regularly in the 1960s, “They don’t want equal rights, they want special rights.”) or antiwar attitudes either (she’d say also in the 1960s against my opposition to the war in Vietnam, “No one wants war, but…” and then uphold the Vietnam War in knee-jerk, “respectable” fashion). In the early 1970s she went into a burning rage over the daughter of a family friend who took, along with her husband, a hyphenated surname instead of her husband’s name. As noted above, “male chauvinism” to her was men urinating standing up, to which she took righteous umbrage on behalf of oppressed womanhood easily as great as that that might be expressed (on different matters, of course) by Gloria Steinem. Needless to say, I’m horribly politically incorrect by the standards of contemporary leftism for expressing such thoughts and noting such things; but as I wrote many years ago on structural oppression and the human personality, “While oppression may ennoble in some cases, in the majority it curdles, it sours and makes opportunistic the personality.” I stand by this politically incorrect, yet palpably real, insight 100% today still, even as I wish mine and yours a “Happy Mom’s Day” this May 8, 2011.

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It should be added here that I did successfully confront my mother on her past abuse and moral blindness, following the course advocated by psychotherapist Dr. Susan Forward in her excellent book, Toxic Parents, in which she says the only way to move beyond abuse is to confront the abuser. I did so, and all my mother could say in "response" was to indignantly utter the egregious falsehood, "You never had to clean toilets!" However, I will say positively that when I needed a new car my mother volunteered to take out a bank loan to pay for it. Of course, that was in her direct self-interest also: having a car to go to work and get around here in Indianapolis kept me from moving back with the family, and thus preserved peace on both sides through geographical distance!

2 comments:

  1. Among the most remarkable & bizarre stories of hatred of the male "organ" that one is likely to find.

    Has your mother ever tried to give a defense for her attitudes and actions?

    The person who seemingly should have been in therapy, of course, is your mother.

    Along with your unfortunate father, who appears to have been dominated and whipped into shape by both priest and marital partner.

    What was the specific instance in which he attempted to defend you from the wrath of the Torquemada-like headmaster, only to be beaten into submission?

    And do you have any fond memories of your mother, some that might temper her apparent faults, which seem to have been abundant?

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  2. George and Ravachol, my mother was a devout Roman Catholic who insisted on our toeing the line of the Church strictly. She put us all (me and my brother and sisters) down a lot, as if we would never amount to anything in this world. Some of us came out the other side of that experience better than others. I think it was partly because she was very smart, yet forced by her own parents to take the commercial courses in high school, rather than any college preparatory courses. She might have made a good professor, albeit one with some pretty arcane values. She was nicer to me than she needed to have been when drinking was consuming my life. Although she didn't have an obsession with the alleged outrageousness of the normal male way of peeing, like your mother did, mine was noetheless fairly obsessed with the "dirtiness" of sex.

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